Bible Gateway Matthew 22 :: NIV (2024)

Matthew 22
1
Jesus spoke to them again in parables, saying:
2
"The kingdom of heaven is like a king who prepared a wedding banquet for his son.
3
He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
4
"Then he sent some more servants and said, `Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
5
"But they paid no attention and went off--one to his field, another to his business.
6
The rest seized his servants, mistreated them and killed them.
7
The king was enraged. He sent his army and destroyed those murderers and burned their city.
8
"Then he said to his servants, `The wedding banquet is ready, but those I invited did not deserve to come.
9
Go to the street corners and invite to the banquet anyone you find.'
10
So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.
11
"But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.
12
`Friend,' he asked, `how did you get in here without wedding clothes?' The man was speechless.
13
"Then the king told the attendants, `Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
14
"For many are invited, but few are chosen."
15
Then the Pharisees went out and laid plans to trap him in his words.
16
They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are.
17
Tell us then, what is your opinion? Is it right to pay taxes to Caesar or not?"
18
But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me?
19
Show me the coin used for paying the tax." They brought him a denarius,
20
and he asked them, "Whose portrait is this? And whose inscription?"
21
"Caesar's," they replied. Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's."
22
When they heard this, they were amazed. So they left him and went away.
23
That same day the Sadducees, who say there is no resurrection, came to him with a question.
24
"Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him.
25
Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother.
26
The same thing happened to the second and third brother, right on down to the seventh.
27
Finally, the woman died.
28
Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?"
29
Jesus replied, "You are in error because you do not know the Scriptures or the power of God.
30
At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.
31
But about the resurrection of the dead--have you not read what God said to you,
32
`I am the God of Abraham, the God of Isaac, and the God of Jacob' [1] ? He is not the God of the dead but of the living."
33
When the crowds heard this, they were astonished at his teaching.
34
Hearing that Jesus had silenced the Sadducees, the Pharisees got together.
35
One of them, an expert in the law, tested him with this question:
36
"Teacher, which is the greatest commandment in the Law?"
37
Jesus replied: "`Love the Lord your God with all your heart and with all your soul and with all your mind.' [2]
38
This is the first and greatest commandment.
39
And the second is like it: `Love your neighbor as yourself.' [3]
40
All the Law and the Prophets hang on these two commandments."
41
While the Pharisees were gathered together, Jesus asked them,
42
"What do you think about the Christ [4] ? Whose son is he?" "The son of David," they replied.
43
He said to them, "How is it then that David, speaking by the Spirit, calls him `Lord'? For he says,
44
"`The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."' [5]
45
If then David calls him `Lord,' how can he be his son?"
46
No one could say a word in reply, and from that day on no one dared to ask him any more questions.
  1. [32] Exodus 3:6
  2. [37] Deut. 6:5
  3. [39] Lev. 19:18
  4. [42] Or Messiah
  5. [44] Psalm 110:1
    Bible Gateway Matthew 22 :: NIV (2024)

    FAQs

    What is the parable of the wedding banquet Matthew 22 1 14? ›

    The parable of the wedding feast (Matthew 22: 1–14)

    The parable of the wedding feast is a parable about how the Kingdom of God is open to everyone, not only Jews. This parable is told using the familiar setting of a wedding feast, however there are a few surprising events included.

    What is the Bible verse Matthew 22? ›

    Bible Gateway Matthew 22 :: NIV. "The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

    What is the parable of the wedding guest? ›

    1921) gives the typical Catholic interpretation of this parable: The king signifies God the Father; and therefore his son is the Son of God, our Lord Jesus Christ. The bride is the Church, and the marriage-feast is our Lord's spiritual union with the Church: the invited guests are those who are called to believe.

    Where is the great commandment in the Bible? ›

    The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a: ... and one of them, a lawyer, asked him a question to test him.

    What is the moral lesson of the parable of the wedding banquet? ›

    The primary essence of this parable is to let all those listening know that at the end of the day, there would be access for all to come into the kingdom. Mat 22:9 Therefore go into the highways, and as many as you find, invite to the wedding. ' As many as can come, there is room for you in the kingdom of heaven.

    What is the significance of the wedding garment in Matthew 22? ›

    For some interpreters it represents the eschatological garment awarded to the righteous at the exhaton,* but most commentators interpret this feature in terms of fulfilling the conditions of entry to the kingdom; in the context of the first Gospel this means attaining the higher righteou~ness.

    What is the main message of Matthew 22? ›

    Christ's words here not only speak to Israel's rejection of the Messiah, they also establish concepts related to salvation by grace (Matthew 22:1–14). After hearing three parables in which they are pictured as rebelling against God, the Pharisees are ready to be done with Jesus.

    What is Matthew 22 verse 10? ›

    So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

    What does Matthew 22 verse 39 mean? ›

    Jesus says that it is similar to the first commandment, likely because it is about who and how we love: You shall love your neighbor as yourself. The second greatest commandment assumes an obvious fact of human nature: that human beings naturally love and care for themselves.

    What does Matthew 22 verse 12 mean? ›

    One guest is thrown out into the darkness, though, for trying to attend the feast without wearing a wedding garment. Jesus summarizes the message with the famous phrase, "Many are called, but few are chosen." This parable touches on Israel's rejection of the Messiah and salvation by grace.

    What does Matthew 22 verse 21 mean? ›

    Every human being bears the image of God. In that way, all of humanity belongs to Him, including ourselves. Jesus' answer makes clear that human beings are responsible not just to give their money to whatever government issues it, but also to give ourselves to the God who made us.

    What does the wedding guest symbolize? ›

    The character known only as the Wedding-Guest is a man who is about to join a wedding party when the ancient Mariner stops him and compels him to listen to his story. Though we don't know any personal details about the Wedding-Guest, he clearly represents the innocence of youth.

    What was Jesus' favorite commandment? ›

    “Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind. ' This is the first and greatest commandment. And the second is like it: 'Love your neighbour as yourself.

    What are the two rules of Jesus? ›

    [37] Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. [38] This is the first and great commandment. [39] And the second is like unto it, Thou shalt love thy neighbour as thyself.

    What did Jesus say was the most important? ›

    When asked which commandment was the most important, Jesus said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:37–39).

    What is the main point of the parable of the great banquet? ›

    In this sense, the parable of the great banquet (14:15–24) was included in Luke's narrative as a means of explaining 'the inclusion of Gentiles in the present kingdom of God as God's response to Israel's refusal to “enter”'.

    What is the meaning of wedding banquet? ›

    noun. a lavish meal served after a wedding ceremony.

    What does the bridegroom represent in the parable of the bridesmaids? ›

    Along with most early Christian interpreters of this parable, some today continue to understand it as an allegory, whereby Jesus Christ is the bridegroom, echoing the Old Testament image of God as the bridegroom in Jeremiah 2:2 and similar passages, and the virgins are the Christians.

    What is the message of Matthew 22? ›

    Christ's words here not only speak to Israel's rejection of the Messiah, they also establish concepts related to salvation by grace (Matthew 22:1–14). After hearing three parables in which they are pictured as rebelling against God, the Pharisees are ready to be done with Jesus.

    Top Articles
    Latest Posts
    Article information

    Author: Ouida Strosin DO

    Last Updated:

    Views: 6195

    Rating: 4.6 / 5 (56 voted)

    Reviews: 87% of readers found this page helpful

    Author information

    Name: Ouida Strosin DO

    Birthday: 1995-04-27

    Address: Suite 927 930 Kilback Radial, Candidaville, TN 87795

    Phone: +8561498978366

    Job: Legacy Manufacturing Specialist

    Hobby: Singing, Mountain biking, Water sports, Water sports, Taxidermy, Polo, Pet

    Introduction: My name is Ouida Strosin DO, I am a precious, combative, spotless, modern, spotless, beautiful, precious person who loves writing and wants to share my knowledge and understanding with you.